I wanted to post some school work I have been working on in lieu of other stuff. I got a C on this paper, which kinda pissed me off, but I still really like it.
Karma and Buddhist Hell Realms
The Buddhist idea of death and rebirth on the wheel of Samsara is an idea that is foreign to most Western thinkers. It differs greatly from the Judeo-Christian ideas that most of us are familiar with. Whereas most of us are familiar with a system of life, death, and then an eternal afterlife of punishment or reward, the Buddhist tradition teaches of a beginning less and seemingly endless cycle of death and rebirth in a number of realms. The realm that one is born into is determined by your karma. One class of these realms is the Hell realms, where, depending on one’s thoughts and actions that accumulate karma, different punishments are incurred. While in western thought, Hell is seen as an eternal punishment because of a person’s actions, in the Buddhist tradition, one could argue that it is simply a stepping stone, a learning experience that is needed for personal growth and fulfillment, and no matter how deep and painful the suffering, one can apply the philosophy that this too shall pass.
Western thoughts of Hell are usually motivated by Judeo-Christian teachings. This teaching portrays hell as an eternal damnation with no hope of exit. The purpose of hell is to punish a soul based on the actions of their lives. Hell is not a learning experience where one can hope to better themselves in move on, but a final state of being that one deserves because of their physical and mental offenses on the Earth.
Before discussion of these different hell realms in the Buddhist tradition, it is first important to understand the system of Karma. When one hears the word Karma, one thinks of a system of actions and reactions. If people do something good, they expect to receive something good to return to them, and on the flip side, if people do something bad, they expect something bad to happen to them. While this oversimplified definition is mostly correct, the actuality of karma is actually deeper. In Buddhist philosophy, Karma is what turns the wheel of Samara, or rebirth. Everything exists because of the existence of karma (Lopez 19). Also, there are two principal types of karma: mental acts, and physical acts. “Mental acts—actions that are not necessarily manifested through physical action—and there are physical acts, which include both bodily and verbal acts” (Mehrotra 86). So people accumulate karma not only by their physical interactions with each other and the world, but also through their thoughts, and words. By these actions and thoughts, people accumulate both negative and positive karma that will in turn affect which realm they are reborn in to, and, in the case of the hell realms, the severity of that realm.
Buddhist scriptures describe a system of eight hot hells, eight cold hells, and four secondary hells (Lopez Jr. 1). Each of these hells exists for a very specific group of people. The greater hells are so named because of their severity. They are referred to as Sanjiva, Lalasutta, Sanghata, Roruva, Maharoruva, Tapa, Mahatapa, and Avici (Lopez Jr.1). Some of the offenses that would cause rebirth in these realms are killing living beings (animals), starting forest fires, and taking the property of gods, and Brahmans. The secondary hells are referred to as Milhaupa, Kukkula, Asipattavana and the Nadi. These regions are reserved for those who fight wars, kill water creatures, kill lice, and enjoy the sadness of others (Lopez Jr. 9). The realms and their punishments, and the reasons people are sent there are clearly spelled out in Buddhist scriptures.
The Dalai Lama says, “If you keep in mind how quickly this life disappears, you will value your time and do what is valuable” (Mehrotra 127). While the Dalai Lama was speaking about this human realm, the lesson can be applied even to a life lived in a hell realm. The cycle of death and rebirth is a series of experiences. These experiences help people to build up karma and give them a chance to be reborn in a better realm of existence. Unlike the western, Judeo-Christian notion of hell, an eternal place of suffering with no hope of redemption, the Buddhist philosophy on hell is one of greater hope. While one purpose of the hell realms is to be a place of punishment for people, it is first and foremost a place to have an experience and hopefully take the lessons learned to live a better life in one’s next life.
There is a story of one of the Buddha’s previous lives in the hell realms. Without even hearing the story, the fact that even a Buddha has to go through a lifetime in a hell realm is oddly reassuring. It shows that even those who are destined for holiness must endure some suffering to get to that stage of enlightenment. The story tells of the Buddha’s previous life in a hell realm where his punishment is to push a giant stone up a hill with a demon lashing him constantly. He is sharing this punishment with another soul. The Buddha, probably since he is destined to become the Buddha, feels compassion for his fellow sufferer and suggests that the two take turns pushing the boulder up the hill so they can each have a period of rest. In that moment, the Buddha is reborn out of the hell realm. This story demonstrates both the finite nature of the hell realm and also a person’s ability to learn his or her lesson and move on to a new stage of rebirth.
Hell realms also should not be seen as a place of certainty for bad people in this life. Yes, if a person commits heinous acts in this life, it is probably a certainty that they will be reborn in their next life into a hell realm. However, karma is not always such a black and white, cause and effect story. In The Essential Dali Lama, a question is asked of the Dali Lama: “Could Your Holiness please explain why the result of Karma is sometimes instant and why on other occasions we have to wait lifetimes before the casual effect occurs?” (Mohrta 91). The Dali Lama answers that the severity and familiarity of the karma affects when that karma will be manifested through rebirth. Therefore, if someone is in the hell realm, it may not necessarily be because in their previous life they were a bad person but because karma from their previous lives has manifested itself at this present moment to cause them to be reborn into the hell realms to learn a lesson, and negate previous negative karma.
It can be inferred through Buddhist teachings that the hell realms are not a bad thing in a strict sense of the word. Yes, it is a place of punishment due to negative Karma, but the main purpose of being born into one of these realms is not for a person to receive whatever punishment some higher being feels is appropriate for that person. However, it should be seen as an effect of negative karma on that person’s being, and the experience of being reborn into a hell realm is simply a finite experience. Hell is one’s chance to turn ones karma around, and learn so that you can be reborn into a higher realm, and be a better person. Furthermore, it is one step closer to enlightenment and one step closer to being released from the bonds of Samsara.
Works Cited
Lopez, Donald Jr. The Story of Buddhism. New York: HarperColins Publishers, 2001
---. Buddhist Scriptures. New York: Penguin Books, 2004
Mehrotra, Rajiv. The Essential Dalai Lama. New York: Penguin Books, 2005